Session Three: Living with Consequences of Sin
I. The effects of sin. Genesis 3:7-8 Then the eyes of both of them were opened, and
they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
A. Genesis 3: 7. Then the eyes of both of them were opened, and they knew that
they were naked; and they sewed fig leaves together and made themselves loin coverings. Self-centeredness
1. Their eyes were opened to see their nakedness.
a. They had always been naked (Gen 2: 25) but they had never noticed.
b. Before sin, their eyes had been on one another and on God. Now they,
themselves, became the focus of their attention. Self-awareness was
born. In fact, they were so self-absorbed that all they could see was their
own nakedness!
2. When they looked at themselves with their newly-opened eyes, they no
longer believed that they were “good”.
a. They evaluated themselves, just as Eve had evaluated the forbidden fruit,
with their natural senses instead of receiving God’s evaluation by faith.
b. Their natural evaluation was not in agreement with the word of God.
B. Genesis 3: 7. Shame.
1. Genesis 2: 25 (And the man and his wife were both naked and were not
ashamed.) was no longer possible and they could not live with the shame.
2. Their first impulse was to try to cover their own nakedness. Selfcenteredness translates into self-effort because of the shame.
3. Shame is the symptom; the root problem is sin. The fig leaves hid their shame from one another, but they were totally ineffective in hiding the sin from God. 4. The fig leaves could not distract them from their own acute consciousness of their own sin.
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5. Adam and Eve used fig leaves. We use other kinds of “cover-ups” to hide our
heart condition from people around us.
C. Genesis 3: 8.They heard the sound of the Lord God walking in the garden in the
cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Fear is born.
1. I John 4: 18. (There is no fear in love; but perfect love casts out fear, because
fear involves punishment, and the one who fears is not perfected in love.)
Their fear of punishment cast out their love of God and their delight in His
presence. Because of their sin they no longer wanted to be in the presence
of God but instead hid themselves from Him.
2. They hid from God because they were unwilling to repent. However, Psalm
69: 5 points out the folly of trying to hide from God. Oh God, it is You who
knows my folly, and my wrongs are not hidden from You.
3. Psalm 139: 1-16. again points out the impossibility of trying to hide from
God. It also illustrates the fact that Adam and Eve no longer believed that
God loved them. Before they sinned they did not question God’s love for
them. David the psalmist was born in sin like we are and he states in this
psalm that such knowledge of God’s loving care is too high and wonderful
for him to comprehend. Sin removed man from the position of trust and
security with God.
4. Psalm 139: 23-24 show us what would have been the right response from
Adam and Eve. Search me, O God, and know my heart; try me and know my
anxious thoughts; and see if there be any hurtful way in me, and lead me in the everlasting way.
5. Notice that the mighty man and woman God had created were reduced by
sin into quivering, fearful people trying to protect themselves from the eyes
of the God who created and loved them, crouching behind trees and bushes,
dressed in fig leaves. How far they have fallen from the picture we saw of
them in Genesis 2!
II. The consequences of sin for the woman. Genesis 3:16. To the woman He said, “I
will greatly multiply your pain in childbirth, in pain you will bring forth children; yet your desire will be for your husband, and he will rule over you. From the moment
that Eve took the fruit and ate it, death entered her body and she became a mortal being; that is, she became subject to death. Prior to that bite she had been an immortal being; that is, she was not subject to death. In this verse God tells the woman how that death principle will be translated into her life as a woman. Keep in m ind that this is not a curse but is simply the consequence of sin that God warned
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she would suffer. This verse is full of hidden innuendoes of meaning which were
more obvious in the original Hebrew but must be dug out in our English translations.
Hebrew is a much more precise language than English and has a larger vocabulary.
Perhaps that is one reason why God had the Old Testament written in Hebrew. In
fact, the same thing can be said of the New Testament Greek language.
A. The first consequence of sin for the woman: Pain in childbirth
1. Part of her role as a helper was the bearing of children. This was part of her
fundamental calling as a woman.
2. Because of sin, the blessing of God to be the bearer of new life became a
source of pain.
a. God’s judgment fell on what was uniquely hers as a woman and made it
painful.
b. “Pain” = burdensome, painful toil; hard, wearisome work. Same word is
used in V. 17 to describe the consequences of sin for the man: “through
painful toil you will eat...”
3. God did not remove the blessing of bearing children
a. “You will bear” = in the Hebrew, a command.
b. She is not released from the original command of God to be fruitful and multiply. c. The power to participate with God in creating new life was not removed but it became an agent of burdensome, painful toil for Eve. d. “childbirth” = both the labor and delivery of childbirth and the rearing of children from conception to maturity. The whole experience of bearing and raising of children will be painful and laborious. B. “Yet your desire shall be for your husband...” 1. “Desire” = longing, lust. Only used here and in Genesis 4:7 where Cain is angry that his sacrifice has taken a lesser place to that of his brother Abel. God comes to Cain and says, “If you do well, will not your countenance be
lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” In other words, the sin in Cain’s
heart wanted to gain control of his life; it was lusting after him. Cain’s only hope was to gain mastery over this sinful heart attitude. So we see that this
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desire is an evil, lusting kind of desire that lurks about looking for
opportunities to gain control. It is a lustful desire to possess and control.
a. The word can mean lustful sexual attraction. In this sense, though the
union of Adam and Eve will result in pregnancy and, therefore, painful
labor, yet she still will have strong, lustful sexual desires. This is not the
healthy, giving expression of love between a husband and wife that God
ordained for marriage, but is a lustful, self-centered sexuality that seeks
only for its own satisfaction and pleasure.
b. Another many-faceted word in Genesis 3:16 is the Hebrew word most of
our English versions translate “Husband” = Hebrew “ish” = man, any
man, husband, all men, etc. (1) The effect of sin in the woman’s life is that she will experience sexual desire for her husband but her desire will not be limited to her husband. (2) A second meaning is that women will have a tendency to look to men to meet their deepest emotional needs, needs which only God can meet. In other words, women will have a tendency to look to men to give them significance, affirmation, security, and acceptance. Again, this kind of sexuality is not healthy attraction but is totally selfcentered and has nothing to do with real love. (a) This tendency will create disillusionment for the married woman because no man, no matter how wonderful he is, can do this for another person. (b) This tendency will find focus not only in a husband but also in any man. Even so, it will only lead to frustration and disappointment in the heart of the woman. 2. I have said that the Hebrew word translated “desire” expresses a lustful desire to posses and control. That desire can be evidenced in lustful sexual attractions, but it is not limited to sexual expression. Hence, this phrase could also accurately be translated , “you will lust after the place of the man.” In other words, not only will she desire men sexually, but she will also desire the place of leadership that God appointed to men in society. This includes, but is not limited to, the place of her husband in the home. a. Seduction becomes a part of who she is as a woman because of the sexual desire she now feels. Lust is born.
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b. Because she desires the physical pleasure of men, she will tend to use
her femininity to lure men into sin with her. The seduction that was birthed
with the first sin now grows in her heart.
c. Because she is envious of the man’s place but is, nevertheless, still the
weaker vessel, she will tend to use her femininity to manipulate men into
doing her bidding. Her calling to Godly inspiration has become perverted
almost beyond recognition.
d. Rebellion and discontent become a part of her character because of the
desire for the man’s place which is now a part of her.
(1) Instead of being able to see the blessedness of being a woman, she
will tend to be dissatisfied with a woman’s role and believe it to be
inferior to that of a man.
(2) Instead of being a helper to her husband as she was created to be,
she will tend to compete with her husband for dominance and be
jealous and envious of the accomplishments of men.
C. “...and he shall rule over you.”
1. “Rule”= not the same word used in Gen. 1: 26, 28. In those verses God was commanding that the perfect man and woman would “rule” over the birds and fish and other animals on the earth. That word means “to subdue” and refers to a delegated authority having nothing to do with controlling the behavior of others. That kind of ruling meant that Adam and Eve would move in the authority of God to advance God’s Kingdom in the earth. 2. This word “rule” = sovereignty, supreme authority, dominion. It is a word referring to governmental authority = to act as a judge over someone, forming opinions and giving forth sentences that order and control lives. a. Before sin entered the lives of Adam and Eve this kind of leadership was not needed. There was no bad behavior that needed controlling. b. Now there is a need for government because there is a need to control sinful behavior. This role is given to men, not as a blessing but as a consequence of sin. c. In a sense, Adam was the first King. But he did not rule over a willing and submissive subject. He ruled over a woman who was jealous and resentful of his authority and would try to usurp his authority.
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d. Eve’s desire for the man’s place will never be fulfilled because God has
decreed that the man will rule over her. God has given her up to a desire
to have her way with her husband and to the misery of competition which
she cannot win because he holds the trump card of male domination.
e. Before sin, Adam’s bigger, stronger body had only a positive significance:
it enabled him to do the physical labor God had created him for. But now
that sin has entered the world, Adam’s strength has a very negative
significance to Eve. He can control her because he is bigger and stronger.
(1) Fear of men enters her heart and life
(2) This is the basis for the New Testament scriptures that refer to women
as the “weaker vessel”. They only mean that women are less
physically strong than men.
(3) In order to feel safe, she learns to use her femininity to control and
manipulate. She cannot control directly but she will do what she can!
D. The nature of Eve described in Genesis 3:16 has not been destroyed in the flesh
of women today.
1. Our bodies still suffer through childbirth. Animals do not suffer painful labor,
only women.
2. We still have to exercise self-control over sexual desires.
3. We still have to restrain the rebellion that would rise up in us to try to usurp
the place of men in our world.
4. We still have to suffer the domination of men and deal with our own
resentment of it and tendency to try to compete with it or manipulate and
control it.
5. We are still tempted to use our femininity to dominate and manipulate men or
simply to get our own way.
E. Since the death and resurrection of Jesus, those of us who accept Him as savior
have experienced a new birth wherein we were given a new spirit that no longer
desires to walk according to the desires of the flesh. We have also been given
the in-dwelling Holy Spirit to empower us to resist the flesh and all its
temptations and to live a life that is pleasing to God. In other words, the option
and the potential for walking with God as Eve did before the fall has been
restored to us. God’s original vision and plan for women can be manifested in
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our lives here and now.
1. One day Jesus will “deliver up the kingdom to the God and Father, when He
has abolished all rule and all authority and power.” At that time there will be
no division between male and female, Jew and Greek, slave and free because we will all be one in Christ Jesus and we will all have been made perfect in body and soul as well as in spirit. In the Kingdom of God this division does not exist now; that is, in the eyes of God there are no divisions. However, because all of us still have a struggle with our “old man”, wisdom requires of us that we exercise caution in our interpersonal relationships, giving no opportunity for the devil to tempt us to sin. 2. Marriage is the one place where the potential is restored to walk in nakedness without shame with another human being. Walking before God without shame is restored to EVERY Christian whether they are married or not. We no longer have to hide from God because he has promised to forgive us and to cleanse us when we are honest with Him and repent. I John 2:9. 3. God created male headship as one aspect of our pre-fall perfection. Therefore, while many women today need release from male domination, the liberating alternative is not female rivalry or autonomy or domination, but male headship wedded to female help. Christian redemption does not redefine creation; it restores creation. Jesus restores the potential for wives to learn godly submission and husbands to learn godly headship. (From
Recovering Biblical Manhood and Womanhood, p. 109.)
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Gloria Cotten
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